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Reflect also, how infrequent have been thy prayers, unless thou hast been in trouble, and then thou hast gone often to the mercy-seat: but when deliverance has come, where has been thy constant supplication?
Yet, notwithstanding thou hast ceased to pray as once thou didst, God has not ceased to bless.
When thou hast neglected the mercy-seat, God has not deserted it, but the bright light of the Shekinah has always been visible between the wings of the cherubim. it is marvellous that the Lord should regard those intermittent spasms of importunity which come and go with our necessities.
What a God is he thus to hear the prayers of those who come to him when they have pressing wants, but neglect him when they have received a mercy; who approach him when they are forced to come, but who almost forget to address him when mercies are plentiful and sorrows are few.
Bible study in this sense is distinct from biblical studies, which is a formal academic discipline.
In Evangelical Protestantism, the time set aside to engage in personal Bible study and prayer is sometimes informally called a Quiet Time.
We are His disciples and that is what we should be doing.
Telling others how Jesus has changed our lives and praising Him before this lost world we live in.
Some may ask why we have been commanded to tell others about our faith in Jesus.
In other traditions personal Bible study is referred to as "devotions".
Catholic devotions and Anglican devotions both employ the Lectio Divina method of Bible reading.
In Christian communities, Bible study is the study of the Bible by ordinary people as a personal religious or spiritual practice.
Some denominations may call this devotion or devotional acts; however in other denominations devotion has other meanings.
It tells the story of the authors' first meeting, courtship, and marriage.